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Chapter
Seven- Ashurra Commemorations Banned
In
early 1977, the Ba’th regime took the boldest step yet to curb the
Shi’a when it banned the annual ceremonies commemorating Imam Husayn’s
martyrdom. The regime had tried but failed to prohibit them since 1970,
especially in Najaf and in Karbala. That year, the Ba’th leadership was
determined to use any means necessary to stop the traditional procession
from Najaf to Karbala, an event that generates considerable religious
fervour. Tens of thousands of Shi’a from all over Iraq participate in
the pilgrimage, which usually takes four days to cover about fifty miles.
The procession was seen by the regime as hindering their policy of
secularism and as providing the religious authorities with popular
support.
Banning
the procession in 1977 provoked riots in Najaf. Organizers distributed
leaflets that called on people to participate in defiance of the
authorities to protect their religious rights.
(43) The
public hearings organized by the Ba’th Party and the governor of Najaf
did not ease the tension but rather precipitated chaos.
(44) An estimated thirty thousand people began their
procession holding banners printed with verses from the Qur’an, such as
"The power of God is above theirs" and "Victory shall come
from God." (45)
Faced
with this defiance, the regime first met with the leaders of the
procession(46) and sought the help of Muhammad Baqir al-Hakim, who informed
the Shi’a that the regime was willing to lift the ban on the procession
if the rioters would stop chanting anti-government slogans. However, anti-Ba’thist
sentiments ran so high by then that compromise was impossible. The
government on its part mobilized a military brigade with tanks,
helicopters, and fighter jets to block the way to the city of Karbala.
(47) Hundreds of demonstrators were able to get into the
city, however, because many officers and soldiers were sympathetic to the
cause and were unwilling to obey the government orders to fire on people
chanting religious slogans. (48) The
government then mobilized the Ba’th Party security and police to
suppress the procession in the streets of Karbala and to detain as many
people as they could. Hundreds were imprisoned, and many were injured.
The
government then formed a special revolutionary court (makamat al-thawra)
headed by three high-ranking Ba’th Party leaders to try the defendants.
(49) Seven people were sentenced to death and fifteen,
including Muhammad Baqir al-Hakim, to life imprisonment. The incident also
caused a split within the Ba’th leadership itself. Some high-ranking
members of the party judged the action unduly harsh and seemed hesitant to
take strong action. An extremist group led by the Bakr-Saddam factions won
by expelling the moderate group, including the members of the Special
Revolutionary Court, from their government and party positions.
The
regime suspected Sadr of having had a part in the demonstration. It had
been well organized, which suggested that the Da’wa Party was
behind it. Al-Hakim, the head of the group who negotiated on behalf of the
regime with the rioters, was a disciple and personal representative of
Sadr. His failure to gain concessions from the rioters whose links were
with the Da’wa, the main Sadr organization, was one of the signs
that made the regime suspect that Sadr led a behind-the-scenes conspiracy.
The regime’s security forces detained Sadr and sent him to Baghdad for
questioning, but released him when the people demanded it in order not to
instigate another riot by the Hawza.
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