People
on this side of the divide, for whatever reason,
are not clear in their thoughts and actions. They
are not sure whether to call themselves Kashmiris,
Azad Kashmiris or Pakistanis. And the unfortunate
increasing gulf between different ethnic groups of
Kashmir is not helping the matters. People outside
the Valley of Kashmir, at times, are not
considered as 'real Kashmiris', and this weakness
in a sense of belonging is not helping in the
'nation building' process.
This
topic is an important one and needs complete
analyses and clarity, and it could not be done in
this article. Also if we can discuss and analyse
Azad Kashmir and its ‘Azadi’ then perhaps it
would be easier to clarify this ambiguity.
What
Does Azad Mean?
Before
we discuss and analyse ‘Azad Government’ and
its ‘Azadi’, we need to establish what do we
mean by the word ‘Azad’ or ‘Azadi’? Azad
could mean something or someone without any
restrictions, independent and sovereign; or it
could mean liberal. Of course here it is not used
in the sense of liberal, but independent and
sovereign. The word independent itself has many
meanings; it could mean self – governing,
autonomous, self-regulating, free or sovereign.
If
by Azad we mean sovereign, then this like word
independent has many meanings. If we take the
generally understood meaning of sovereign - a
supreme ruler or monarch - someone with absolute
powers, then the question arises as to how many
countries are there or how many rulers are there
with absolute powers in the world.
We
have more than 180 independent countries which are
members of the UN, but the question is how many of
them are independent and sovereign in the true
sense of the word. In one sense, they are all
independent, but only a few of them have absolute
sovereignty, others are heavily dependent on
others and certain restrictions are imposed on
their conduct. That means independence is a
relative term, all countries are independent but
not all have complete sovereignty, most countries
have a degree of sovereignty depending on their
power, geographical location and friendship with
other powers with absolute sovereignty.
Many
might question if Pakistan, which controls Azad
Kashmir, is a sovereign country. We all know that
at times Pakistani rulers are not asked to do
something but are told to do it, so where is the
sovereignty of Pakistan when the FBI, IMF and the
World Bank are calling the shots inside Pakistan,
and where was the sovereignty of Yemen when six
innocent (every one is presumed innocent until
tried and convicted in a court of law) men fell
victim to American shelling. There are many more
such incidents where sovereignty of countries is
invaded by those who think they have the
‘right’ to do so.
In
view of that, Azad Kashmir is certainly not Azad;
it is not even semi autonomous. The State of Jammu
and Kashmir was semi autonomous during the British
Raj, and history tells us that no ruler of Kashmir
was ‘sacked and removed’ by the British,
although they tried to curtail powers of Kashmiri
rulers especially during the reign of Maharaja
Partap Singh.
And
if we compare the semi autonomous period under the
British Raj with the period since 1947, the latter
is shameful. I lost the count how many times
Pakistani authorities have ‘sacked and
removed’ Azad Kashmiri rulers. Not only they
were ‘sacked and removed’ but disgraced and
imprisoned, and despite that if we want to call
ourselves Azad then no one can help us.
Provisional
Republican Government for Kashmir Announced
The
provisional Government for Kashmir was announced
on 4th October 1947. It is important to note that
at that time the future status of three Princely
States was not decided: Jammu and Kashmir,
Hyderabad and Jungadh. The last two had Muslim
rulers with a non-Muslim majority population; and
Kashmir had a non-Muslim ruler with a Muslim
majority population.
The
Muslim ruler of Junagadh declared to accede to
Pakistan, even though there was no land link with
Pakistan, and the majority of the people were not
Muslim. Pakistan accepted this ‘accession’,
and in response to this, a provisional Government
for Junagadh was announced in Bombay on 1st
October, 1947.
Encouraged
by this, some Kashmiri activists, namely Ghulam
Nabi Gilkar, Bashir Din, Mehmood Ahmed, Mufti Zia-
U- Din, and Mohammed Abdullah Qadri, gathered in
Lahore to do something for Kashmir. They agreed to
set up a similar type of Provisional Government,
but no one was prepared to face the consequences.
At last Ghulam Nabi Gilkar took the challenge, and
as a matter of precaution, he used a fake name Mr
Anwar, and sent a statement.
The
statement, signed by Mr Anwar, described him as
the President of the Provisional Republican
Government of Kashmir read like this:
|
‘With
the termination of the Paramountcy of the
British Crown, the ruling family of Kashmir
have lost whatever rights it claimed under
the treaty of Amritsar, under which Kashmir
was transferred by the British to Maharaja
Gulab Singh, a forefather of the present
ruler, for a paltry sum of Rs.50 lakhs, and
that the people have set up a Provisional
Government with Headquarters at Muzaffarabad’.
If
after 1pm on 4th October, Hari Singh (the
present Maharaja) or any person acting under
his orders or instructions claims to rule
over the State, he shall be punished
according to the laws of the Provisional
Government. Henceforth all the laws, orders
and instructions promulgated by the
Provisional Government shall be respected
and obeyed.’ |
Over
the years, the Pakistani and Azad Kashmir
Government officials find it convenient not to
mention the Provisional Government of 4th October
1947, and the focus of attention has been the
government which was set up on 24th October. It is
unfortunate to note that even the historians and
academics have increasingly failed to acknowledge
the first Provisional Government.